Nikod\u00e9m v evanjeliu je \u010dlovek, ktor\u00fd h\u013ead\u00e1. Nie je nepriate\u013eom Je\u017ei\u0161a. Nie je ani \u013eahostajn\u00fd. Chce rozumie\u0165. P\u00fdta sa. Po\u010d\u00fava. A predsa akoby st\u00e1le zost\u00e1val pred dverami tajomstva. Je\u017ei\u0161 mu hovor\u00ed o veciach Bo\u017e\u00edch, ale Nikod\u00e9m ich nedok\u00e1\u017ee celkom prija\u0165.<\/p>\n\n\n\n
A nie je to aj n\u00e1\u0161 obraz?<\/p>\n\n\n\n
Aj my prich\u00e1dzame do kostola, po\u010d\u00favame Bo\u017eie slovo, modl\u00edme sa, a predsa s\u00fa chv\u00edle, ke\u010f evanjeliu nerozumieme. Zvl\u00e1\u0161\u0165 vtedy, ke\u010f Je\u017ei\u0161 za\u010dne hovori\u0165 o kr\u00ed\u017ei. Pokia\u013e po\u010dujeme o Bo\u017eej l\u00e1ske, pokoji, odpusten\u00ed, to e\u0161te prij\u00edmame \u013eah\u0161ie. Ale ke\u010f sa povie, \u017ee cesta k \u017eivotu vedie cez kr\u00ed\u017e, vtedy sa v n\u00e1s nie\u010do b\u00fari. Tomu nerozumieme. Tomu sa br\u00e1nime.<\/p>\n\n\n\n
A predsa Je\u017ei\u0161 hovor\u00ed jasne: tak ako Moj\u017ei\u0161 vyzdvihol hada na p\u00fa\u0161ti, tak mus\u00ed by\u0165 vyzdvihnut\u00fd Syn \u010dloveka. In\u00fdmi slovami: z\u00e1chrana nepr\u00edde mimo bolesti, ale pr\u00e1ve cez \u0148u. \u017divot neprich\u00e1dza ob\u00edden\u00edm kr\u00ed\u017ea, ale jeho prijat\u00edm.<\/p>\n\n\n\n
To je pre n\u00e1s \u0165a\u017ek\u00e9. My by sme najrad\u0161ej chceli kres\u0165anstvo bez kr\u00ed\u017ea. Chceli by sme vieru, ktor\u00e1 n\u00e1s bude len ute\u0161ova\u0165, posil\u0148ova\u0165, povzbudzova\u0165, ale nebude od n\u00e1s ni\u010d n\u00e1ro\u010dn\u00e9 \u017eiada\u0165. Chceli by sme Je\u017ei\u0161a zm\u0155tvychvstal\u00e9ho, ale bez Ve\u013ek\u00e9ho piatku. Chceli by sme svetlo Ve\u013ekej noci, ale bez tmy Golgoty.<\/p>\n\n\n\n
Len\u017ee takto \u017eivot nefunguje. A ani viera tak nefunguje.<\/p>\n\n\n\n
Ko\u013eko vec\u00ed v \u017eivote \u010dlovek pochop\u00ed a\u017e vtedy, ke\u010f prejde utrpen\u00edm. A\u017e ke\u010f nie\u010do strat\u00ed. A\u017e ke\u010f za\u017eije sklamanie. A\u017e ke\u010f sa mu rozpadn\u00fa jeho predstavy. A\u017e ke\u010f zist\u00ed, \u017ee nie je tak\u00fd siln\u00fd, ako si myslel. Pr\u00e1ve vtedy sa toti\u017e \u010dlovek stret\u00e1va s pravdou o sebe.<\/p>\n\n\n\n
Kr\u00ed\u017e odha\u013euje pravdu. Ukazuje n\u00e1m, na \u010dom naozaj stoj\u00edme. Odha\u013euje na\u0161e il\u00fazie, na\u0161u p\u00fdchu, na\u0161u predstavu, \u017ee m\u00e1me v\u0161etko vo svojich ruk\u00e1ch. Kr\u00ed\u017e n\u00e1s u\u010d\u00ed pokore. U\u010d\u00ed n\u00e1s, \u017ee nie sme spasitelia svojho \u017eivota. \u017de potrebujeme Boha. \u017de bez neho sa rozpad\u00e1me.<\/p>\n\n\n\n
Ale kr\u00ed\u017e nie je koniec. A to je d\u00f4le\u017eit\u00e9. Je\u017ei\u0161 nehovor\u00ed o kr\u00ed\u017ei ako o bezn\u00e1deji. Nehovor\u00ed o \u0148om ako o treste bez zmyslu. Hovor\u00ed o \u0148om ako o ceste k \u017eivotu. To je z\u00e1sadn\u00fd rozdiel.<\/p>\n\n\n\n
Ke\u010f \u010dlovek prijme svoj kr\u00ed\u017e vo viere, nie v rezign\u00e1cii, ale v odovzdanosti Bohu, vtedy sa kr\u00ed\u017e men\u00ed. Nezost\u00e1va len bremenom. M\u00f4\u017ee sa sta\u0165 miestom premeny. To, \u010do vyzeralo ako por\u00e1\u017eka, m\u00f4\u017ee by\u0165 za\u010diatkom nov\u00e9ho \u017eivota. To, \u010do sa zdalo ako strata, sa m\u00f4\u017ee sta\u0165 po\u017eehnan\u00edm. To, \u010do bolelo, m\u00f4\u017ee otvori\u0165 srdce pre v\u00e4\u010d\u0161iu l\u00e1sku, pre v\u00e4\u010d\u0161iu pokoru, pre v\u00e4\u010d\u0161iu d\u00f4veru v Boha.<\/p>\n\n\n\n
Nikod\u00e9m tomu e\u0161te nerozumel \u00faplne. A ani my \u010dasto nerozumieme. Ale evanjelium od n\u00e1s nechce, aby sme mali odpove\u010f na v\u0161etko. Ne\u017eiada od n\u00e1s, aby sme v\u0161etko hne\u010f pochopili. \u017diada od n\u00e1s d\u00f4veru. Aby sme sa nechali vies\u0165. Aby sme aj vtedy, ke\u010f nerozumieme, zostali pri Kristovi.<\/p>\n\n\n\n
Mo\u017eno aj ty dnes nesie\u0161 nejak\u00fd kr\u00ed\u017e. Mo\u017eno je to choroba, samota, nepochopenie, sklamanie v rodine, boles\u0165 zo straty, neistota o bud\u00facnos\u0165, alebo vn\u00fatorn\u00fd z\u00e1pas, o ktorom vie len Boh. A mo\u017eno si sa u\u017e ve\u013eakr\u00e1t p\u00fdtal: Pre\u010do pr\u00e1ve toto? Pre\u010do pr\u00e1ve ja? Kde je v tom Boh?<\/p>\n\n\n\n
Dne\u0161n\u00e9 evanjelium n\u00e1m nepon\u00faka lacn\u00fa odpove\u010f. Ale d\u00e1va n\u00e1m istotu: Boh nie je \u010faleko od tvojho kr\u00ed\u017ea. On s\u00e1m vst\u00fapil do kr\u00ed\u017ea. Kristus nehovor\u00ed o utrpen\u00ed zvonka. On ho vzal na seba. Preto ke\u010f nesie\u0161 svoj kr\u00ed\u017e, nie si s\u00e1m. On ide s tebou.<\/p>\n\n\n\n
Brat, sestra, prosme dnes P\u00e1na o dve veci: aby sme sa neb\u00e1li pravdy o svojom \u017eivote a aby sme dok\u00e1zali prija\u0165 svoj kr\u00ed\u017e vo viere. Nie ako por\u00e1\u017eku, ale ako miesto, kde n\u00e1s Boh m\u00f4\u017ee premie\u0148a\u0165. Lebo len cez tento prechod sa rod\u00ed nov\u00fd \u010dlovek. Len cez kr\u00ed\u017e prich\u00e1dza vzkriesenie.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nikod\u00e9m v evanjeliu je \u010dlovek, ktor\u00fd h\u013ead\u00e1. Nie je nepriate\u013eom Je\u017ei\u0161a. Nie je ani \u013eahostajn\u00fd. Chce rozumie\u0165. P\u00fdta sa. Po\u010d\u00fava. A predsa akoby st\u00e1le zost\u00e1val pred dverami tajomstva. Je\u017ei\u0161 mu hovor\u00ed o veciach Bo\u017e\u00edch, ale Nikod\u00e9m ich nedok\u00e1\u017ee celkom prija\u0165. A nie je to aj n\u00e1\u0161 obraz? Aj my prich\u00e1dzame do kostola, po\u010d\u00favame Bo\u017eie slovo,…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[13],"tags":[],"class_list":["post-246","post","type-post","status-publish","format-standard","hentry","category-clanok"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/246","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=246"}],"version-history":[{"count":1,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/246\/revisions"}],"predecessor-version":[{"id":247,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/246\/revisions\/247"}],"wp:attachment":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}