Kres\u0165ansk\u00fd Boh ne\u010dak\u00e1 na na\u0161e zlyhanie, aby n\u00e1s ods\u00fadil. Nie je to Boh, ktor\u00fd n\u00e1s dr\u017e\u00ed v strachu. Je to Boh, ktor\u00fd miluje. A miluje tak ve\u013emi, \u017ee d\u00e1va svojho vlastn\u00e9ho Syna.<\/p>\n\n\n\n
To je prv\u00e1 d\u00f4le\u017eit\u00e1 pravda: Bo\u017eia l\u00e1ska nie je te\u00f3ria. Nie je to pekn\u00e1 ideol\u00f3gia. Nie je to iba n\u00e1bo\u017eensk\u00fd pocit. Bo\u017eia l\u00e1ska m\u00e1 meno: Je\u017ei\u0161 Kristus. Ke\u010f sa pozer\u00e1me na Je\u017ei\u0161a, vid\u00edme, ako n\u00e1s Boh miluje. Vid\u00edme to v jeho dobrote, v jeho milosrdenstve, v jeho odpusten\u00ed, v jeho kr\u00ed\u017ei aj v jeho zm\u0155tvychvstan\u00ed.<\/p>\n\n\n\n
Ko\u013ekokr\u00e1t v\u0161ak \u017eijeme tak, akoby Boh bol predov\u0161etk\u00fdm pr\u00edsny sudca. Ko\u013ek\u00ed \u013eudia nosia v sebe obraz Boha, ktor\u00fd len vy\u010d\u00edta, trest\u00e1 a pripom\u00edna chyby. Evanjelium hovor\u00ed jasne: Boh neposlal svojho Syna, aby svet ods\u00fadil, ale aby svet spasil. To znamen\u00e1, \u017ee Je\u017ei\u0161 neprich\u00e1dza, aby n\u00e1s zni\u010dil, ale zachr\u00e1nil. Neprich\u00e1dza, aby n\u00e1m vzal d\u00f4stojnos\u0165, ale aby ju obnovil. Neprich\u00e1dza, aby n\u00e1s pon\u00ed\u017eil, ale aby n\u00e1s pozdvihol.<\/p>\n\n\n\n
To je ve\u013ek\u00e1 n\u00e1dej aj pre n\u00e1s. Lebo ka\u017ed\u00fd z n\u00e1s nesie v srdci nie\u010do zranen\u00e9. Ka\u017ed\u00fd z n\u00e1s pozn\u00e1 svoju slabos\u0165, svoj hriech, svoje zlyhania, svoje tiene. Ale pr\u00e1ve tam chce vst\u00fapi\u0165 Kristus. Nie s hnevom, ale s l\u00e1skou. Nie s ods\u00faden\u00edm, ale s uzdraven\u00edm.<\/p>\n\n\n\n
Z\u00e1rove\u0148 v\u0161ak evanjelium hovor\u00ed aj o na\u0161ej odpovedi. Boh n\u00e1s miluje, ale nevnucuje sa. Svetlo pri\u0161lo na svet, no \u010dlovek m\u00f4\u017ee zosta\u0165 v tme. A to je bolestn\u00e1 pravda: niekedy si zvykneme na svoje temnoty. Niekedy sa boj\u00edme svetla, lebo svetlo odha\u013euje pravdu. A \u010dlovek sa \u010dasto boj\u00ed pravdy o sebe.<\/p>\n\n\n\n
No len vo svetle m\u00f4\u017ee pr\u00eds\u0165 uzdravenie. Len ke\u010f dovol\u00edme Bohu, aby osvetlil na\u0161e vn\u00fatro, m\u00f4\u017ee n\u00e1s premeni\u0165. Nesta\u010d\u00ed teda vedie\u0165, \u017ee Boh existuje. Nesta\u010d\u00ed ani hovori\u0165, \u017ee Boh je l\u00e1ska. Potrebujeme sa tejto l\u00e1ske otvori\u0165. Potrebujeme dovoli\u0165 Bohu, aby n\u00e1s miloval. To je mo\u017eno naj\u0165a\u017e\u0161ie: prija\u0165, \u017ee sme milovan\u00ed zadarmo, nie pre svoje z\u00e1sluhy, ale preto, \u017ee Boh je Otec.<\/p>\n\n\n\n
Evanjelium n\u00e1s poz\u00fdva k jednoduch\u00e9mu, ale hlbok\u00e9mu kroku: presta\u0165 sa pred Bohom skr\u00fdva\u0165. Presta\u0165 uteka\u0165 do tmy. Presta\u0165 si myslie\u0165, \u017ee Boh n\u00e1s miluje len vtedy, ke\u010f sme dokonal\u00ed. Boh n\u00e1s miluje u\u017e teraz. A jeho l\u00e1ska n\u00e1s chce vies\u0165 k premene.<\/p>\n\n\n\n
Prosme dnes P\u00e1na, aby sme sa neb\u00e1li jeho svetla. Aby sme sa neb\u00e1li pravdy. Aby sme sa neb\u00e1li otvori\u0165 mu svoje srdce. Lebo len \u010dlovek, ktor\u00fd sa nech\u00e1 milova\u0165 Bohom, m\u00f4\u017ee za\u010da\u0165 skuto\u010dne \u017ei\u0165. A len ten, kto \u017eije v Bo\u017eom svetle, m\u00f4\u017ee by\u0165 svetlom pre druh\u00fdch.<\/p>\n\n\n\n
Nech aj o n\u00e1s plat\u00ed, \u017ee ne\u017eijeme v tme strachu, viny a uzavretosti, ale vo svetle Krista. <\/p>\n","protected":false},"excerpt":{"rendered":"
Kres\u0165ansk\u00fd Boh ne\u010dak\u00e1 na na\u0161e zlyhanie, aby n\u00e1s ods\u00fadil. Nie je to Boh, ktor\u00fd n\u00e1s dr\u017e\u00ed v strachu. Je to Boh, ktor\u00fd miluje. A miluje tak ve\u013emi, \u017ee d\u00e1va svojho vlastn\u00e9ho Syna. To je prv\u00e1 d\u00f4le\u017eit\u00e1 pravda: Bo\u017eia l\u00e1ska nie je te\u00f3ria. Nie je to pekn\u00e1 ideol\u00f3gia. Nie je to iba n\u00e1bo\u017eensk\u00fd pocit. Bo\u017eia l\u00e1ska…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[13],"tags":[],"class_list":["post-248","post","type-post","status-publish","format-standard","hentry","category-clanok"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=248"}],"version-history":[{"count":1,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions"}],"predecessor-version":[{"id":249,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/248\/revisions\/249"}],"wp:attachment":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}