dnes si pripom\u00edname sv\u00e4t\u00e9ho Jozefa robotn\u00edka. Mo\u017eno sa n\u00e1m na prv\u00fd poh\u013ead zd\u00e1, \u017ee tento sviatok hovor\u00ed najm\u00e4 o pr\u00e1ci. O remesle, o n\u00e1mahe, o povinnostiach, o ka\u017edodennom chlebe. Ale v skuto\u010dnosti n\u00e1m tento sviatok hovor\u00ed e\u0161te o nie\u010dom hlb\u0161om: \u017ee Boh sa d\u00e1 n\u00e1js\u0165 aj v oby\u010dajnom \u017eivote.<\/p>\n\n\n\n
Sv\u00e4t\u00fd Jozef nebol \u010dlovek ve\u013ek\u00fdch slov. V evanjeliu nem\u00e1me zachyten\u00fa ani jednu jeho vetu. A predsa patr\u00ed medzi najv\u00e4\u010d\u0161\u00edch sv\u00e4t\u00fdch. Pre\u010do? Preto\u017ee jeho ve\u013ekos\u0165 nebola v slov\u00e1ch, ale vo vernosti. V tichej slu\u017ebe. V ka\u017edodennej zodpovednosti. V pr\u00e1ci, ktor\u00fa robil poctivo. V l\u00e1ske, ktorou chr\u00e1nil M\u00e1riu a Je\u017ei\u0161a.<\/p>\n\n\n\n
Ke\u010f evanjelium hovor\u00ed o Je\u017ei\u0161ovi: \u201eNie je to syn tes\u00e1ra?\u201c, niektor\u00ed to mo\u017eno mysleli ako zn\u00ed\u017eenie jeho hodnoty. Akoby chceli poveda\u0165: Ve\u010f ho pozn\u00e1me. Ve\u010f je z oby\u010dajnej rodiny. Ve\u010f jeho otec je len tes\u00e1r.<\/p>\n\n\n\n
Ale pr\u00e1ve tu je ve\u013ek\u00e9 tajomstvo. Bo\u017e\u00ed Syn nevyrastal v pal\u00e1ci, ale v dome robotn\u00edka. Nevyrastal medzi mocn\u00fdmi tohto sveta, ale v prostred\u00ed pr\u00e1ce, n\u00e1mahy, jednoduchosti a slu\u017eby. Je\u017ei\u0161 poznal v\u00f4\u0148u dreva, pot pr\u00e1ce, staros\u0165 o ka\u017edodenn\u00fd chlieb, rytmus oby\u010dajn\u00e9ho rodinn\u00e9ho \u017eivota.<\/p>\n\n\n\n
A t\u00fdm n\u00e1m Boh ukazuje, \u017ee oby\u010dajn\u00fd \u017eivot nie je prek\u00e1\u017ekou sv\u00e4tosti. Pr\u00e1ve naopak, m\u00f4\u017ee by\u0165 jej cestou.<\/p>\n\n\n\n
\u010casto si mysl\u00edme, \u017ee sv\u00e4tos\u0165 znamen\u00e1 robi\u0165 ve\u013ek\u00e9 veci. Od\u00eds\u0165 niekam \u010faleko. Kona\u0165 z\u00e1zraky. Ma\u0165 mimoriadne duchovn\u00e9 z\u00e1\u017eitky. Ale sv\u00e4t\u00fd Jozef n\u00e1s u\u010d\u00ed, \u017ee sv\u00e4tos\u0165 m\u00f4\u017ee by\u0165 aj v tom, \u017ee \u010dlovek r\u00e1no vstane, ide do pr\u00e1ce, postar\u00e1 sa o rodinu, neute\u010die od povinnost\u00ed, zachov\u00e1 si \u010destnos\u0165, ml\u010d\u00ed, ke\u010f by mohol zrani\u0165, a kon\u00e1 dobro aj vtedy, ke\u010f si to nikto nev\u0161imne.<\/p>\n\n\n\n
Niekto m\u00f4\u017ee cel\u00fd de\u0148 pracova\u0165 v dielni, v kancel\u00e1rii, v \u0161kole, v nemocnici, na poli, v obchode alebo doma pri de\u0165och \u010di chorom \u010dloveku. Navonok to m\u00f4\u017ee vyzera\u0165 oby\u010dajne. Ale ak to rob\u00ed s l\u00e1skou, poctivo a s Bohom, st\u00e1va sa to modlitbou.<\/p>\n\n\n\n
Predstavme si mamu, ktor\u00e1 pripravuje de\u0165om ra\u0148ajky. Nikto jej netlieska. Nikto jej za to ned\u00e1 medailu. Ale ak to rob\u00ed s l\u00e1skou, je to sv\u00e4t\u00fd skutok.<\/p>\n\n\n\n
Predstavme si otca, ktor\u00fd pr\u00edde unaven\u00fd z pr\u00e1ce, ale e\u0161te si n\u00e1jde \u010das vypo\u010du\u0165 die\u0165a alebo pom\u00f4c\u0165 doma. Mo\u017eno by najrad\u0161ej ml\u010dal a oddychoval, ale z l\u00e1sky sa prekon\u00e1. Aj to je cesta sv\u00e4tosti.<\/p>\n\n\n\n
Predstavme si \u010dloveka, ktor\u00fd pracuje medzi kolegami, kde sa ohov\u00e1ra, klame alebo podv\u00e1dza. A on sa rozhodne zosta\u0165 \u010destn\u00fd. Mo\u017eno sa mu smej\u00fa, mo\u017eno si povie, \u017ee poctivos\u0165 sa dnes nevypl\u00e1ca. Ale pred Bohom m\u00e1 tak\u00fdto \u010dlovek ve\u013ek\u00fa hodnotu.<\/p>\n\n\n\n
Alebo star\u0161\u00ed \u010dlovek, ktor\u00fd u\u017e nem\u00f4\u017ee ve\u013ea robi\u0165. Mo\u017eno m\u00e1 pocit, \u017ee u\u017e nie je u\u017eito\u010dn\u00fd. Ale ke\u010f svoju samotu, boles\u0165 a modlitbu obetuje Bohu, jeho \u017eivot m\u00e1 hlbok\u00fd zmysel.<\/p>\n\n\n\n
Sv\u00e4t\u00fd Jozef n\u00e1m pripom\u00edna, \u017ee nez\u00e1le\u017e\u00ed iba na tom, \u010do rob\u00edme<\/strong>, ale najm\u00e4 ako to rob\u00edme<\/strong>.<\/p>\n\n\n\n T\u00e1 ist\u00e1 pr\u00e1ca m\u00f4\u017ee by\u0165 pre jedn\u00e9ho iba povinnos\u0165ou, pre druh\u00e9ho slu\u017ebou. Ten ist\u00fd de\u0148 m\u00f4\u017ee by\u0165 pre jedn\u00e9ho iba s\u00e9riou \u00faloh, pre druh\u00e9ho cestou k Bohu. Ten ist\u00fd kr\u00ed\u017e m\u00f4\u017ee by\u0165 pre jedn\u00e9ho d\u00f4vodom hnevu, pre druh\u00e9ho miestom odovzdania.<\/p>\n\n\n\n Jozef nemenil svet ve\u013ek\u00fdmi prejavmi. Menil ho t\u00fdm, \u017ee bol vern\u00fd tam, kde ho Boh postavil. A to je ve\u013emi d\u00f4le\u017eit\u00e9 aj pre n\u00e1s. Mo\u017eno by sme niekedy chceli in\u00fd \u017eivot, in\u00fa pr\u00e1cu, in\u00fa rodinu, in\u00e9 podmienky. Ale Boh sa n\u00e1s nep\u00fdta najprv na to, kde by sme chceli by\u0165. P\u00fdta sa n\u00e1s, \u010di ho dok\u00e1\u017eeme milova\u0165 tam, kde pr\u00e1ve sme.<\/p>\n\n\n\n Sv\u00e4tos\u0165 neza\u010d\u00edna niekde \u010faleko. Za\u010d\u00edna doma. V kuchyni. V pr\u00e1ci. V \u0161kole. V kancel\u00e1rii. V dielni. V kostole. Na fare. Pri chorom \u010dloveku. V rozhovore, ktor\u00fd je \u0165a\u017ek\u00fd. V odpusten\u00ed, ktor\u00e9 bol\u00ed. V povinnosti, ktor\u00fa sa n\u00e1m nechce splni\u0165.<\/p>\n\n\n\n Sv\u00e4t\u00fd Jozef n\u00e1s u\u010d\u00ed aj tichosti. Dnes \u017eijeme vo svete, kde sa ve\u013ea hovor\u00ed, zverej\u0148uje, ukazuje. \u013dudia chc\u00fa by\u0165 viden\u00ed, pochv\u00e1len\u00ed, ocenen\u00ed. Jozef v\u0161ak ukazuje in\u00fa cestu: cestu skryt\u00e9ho dobra. Dobro nemus\u00ed by\u0165 v\u017edy vidite\u013en\u00e9, aby bolo ve\u013ek\u00e9.<\/p>\n\n\n\n Ko\u013eko dobra sa deje potichu! Ko\u013eko \u013eud\u00ed sa star\u00e1 o chor\u00fdch rodi\u010dov, pom\u00e1ha susedom, modl\u00ed sa za druh\u00fdch, nesie svoje tr\u00e1penie bez reptania. Svet o nich nevie, ale Boh o nich vie.<\/p>\n\n\n\n A to sta\u010d\u00ed.<\/p>\n\n\n\n Drah\u00ed bratia a sestry, dne\u0161n\u00fd sviatok n\u00e1m pripom\u00edna, \u017ee pr\u00e1ca nie je iba sp\u00f4sob, ako zarobi\u0165 peniaze. Pr\u00e1ca m\u00f4\u017ee by\u0165 slu\u017ebou. M\u00f4\u017ee by\u0165 spolupr\u00e1cou s Bohom. M\u00f4\u017ee by\u0165 miestom, kde sa u\u010d\u00edme trpezlivosti, zodpovednosti, pokore a l\u00e1ske.<\/p>\n\n\n\n Ale z\u00e1rove\u0148 si treba poveda\u0165 aj toto: pr\u00e1ca nesmie \u010dloveka zni\u010di\u0165. Sv\u00e4t\u00fd Jozef pracoval, ale ne\u017eil iba pre pr\u00e1cu. Pracoval pre l\u00e1sku. Pre rodinu. Pre Boha. Aj my potrebujeme d\u00e1va\u0165 svojej pr\u00e1ci spr\u00e1vne miesto. Nie je dobr\u00e9, ke\u010f sa \u010dlovek stane otrokom v\u00fdkonu, pe\u0148az\u00ed alebo povinnost\u00ed a zabudne na Boha, rodinu, du\u0161u a odpo\u010dinok.<\/p>\n\n\n\n Pr\u00e1ca m\u00e1 \u010dloveka zu\u0161\u013each\u0165ova\u0165, nie obera\u0165 o \u013eudskos\u0165.<\/p>\n\n\n\n Preto prosme dnes sv\u00e4t\u00e9ho Jozefa, aby n\u00e1s nau\u010dil pracova\u0165 poctivo, \u017ei\u0165 jednoducho, milova\u0165 verne a kona\u0165 dobro aj vtedy, ke\u010f n\u00e1s nikto nevid\u00ed.<\/p>\n\n\n\n Nech n\u00e1s nau\u010d\u00ed, \u017ee aj oby\u010dajn\u00fd de\u0148 m\u00f4\u017ee by\u0165 sv\u00e4t\u00fd. Aj oby\u010dajn\u00e1 pr\u00e1ca m\u00f4\u017ee by\u0165 modlitbou. Aj oby\u010dajn\u00fd \u010dlovek m\u00f4\u017ee \u017ei\u0165 mimoriadne kr\u00e1sny \u017eivot, ak ho \u017eije s Bohom.<\/p>\n\n\n\n A ke\u010f dnes po\u010dujeme o Je\u017ei\u0161ovi, \u017ee je \u201esynom tes\u00e1ra\u201c, neprij\u00edmajme to ako pon\u00ed\u017eenie. Je to ve\u013ek\u00e9 posolstvo: Boh vst\u00fapil do oby\u010dajnosti, aby n\u00e1m uk\u00e1zal, \u017ee pr\u00e1ve tam ho m\u00f4\u017eeme n\u00e1js\u0165.<\/p>\n","protected":false},"excerpt":{"rendered":" dnes si pripom\u00edname sv\u00e4t\u00e9ho Jozefa robotn\u00edka. Mo\u017eno sa n\u00e1m na prv\u00fd poh\u013ead zd\u00e1, \u017ee tento sviatok hovor\u00ed najm\u00e4 o pr\u00e1ci. O remesle, o n\u00e1mahe, o povinnostiach, o ka\u017edodennom chlebe. Ale v skuto\u010dnosti n\u00e1m tento sviatok hovor\u00ed e\u0161te o nie\u010dom hlb\u0161om: \u017ee Boh sa d\u00e1 n\u00e1js\u0165 aj v oby\u010dajnom \u017eivote. Sv\u00e4t\u00fd Jozef nebol \u010dlovek ve\u013ek\u00fdch slov….<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[13],"tags":[],"class_list":["post-263","post","type-post","status-publish","format-standard","hentry","category-clanok"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=263"}],"version-history":[{"count":1,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/263\/revisions"}],"predecessor-version":[{"id":264,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=\/wp\/v2\/posts\/263\/revisions\/264"}],"wp:attachment":[{"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.duchovnyzivot.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}